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Texts -- Deuteronomy 25:3 (NET)

Context
25:3 The judge may sentence him to forty blows , but no more . If he is struck with more than these , you might view your fellow Israelite with contempt .

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Expository Notes on the Bible (Constable)

  • Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
  • I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
  • This brief section places the events that follow in their geographical and chronological setting. It introduces the occasion for the covenant, the parties involved, and other information necessary to identify the document and...
  • ". . . Deuteronomy contains the most comprehensive body of laws in the Pentateuch. It is clearly intended to be consulted for guidance on many aspects of daily life, in sharp contrast with the laws of Leviticus, which are ver...
  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • Another writer suggested that chapters 6-26 expand the Decalogue with the intent of addressing the spirit of the law.92He believed the structure of the book supports his contention that the writer chose exemplary cases. Moses...
  • "These clearly are not laws or commandments as such but primarily series of parenetic homilies in which Moses exhorted the people to certain courses of action in light of the upcoming conquest and occupation of Canaan. Within...
  • The section of Deuteronomy dealing with general stipulations of the covenant ends as it began, with an exhortation to covenant loyalty (5:1-5; cf. 4:32-40)."This chapter is to be understood as a re-emphasis of these principle...
  • Moses' homiletical exposition of the law of Israel that follows explains reasons for the covenant laws that arose from the Ten Commandments. This address concludes with directions for celebrating and confirming the covenant (...
  • This section concludes the "purely legal material."284The ordinances with which Moses concluded his second address (chs. 5-26) not only specified the Israelites' actions in further respects but also focused their thinking on ...
  • "The presentation of the commandments and the statutes and ordinances that will guide Israel's life in the land is over now. Verse 16 serves as a concluding bracket around chapters 5-26, matching Moses' introduction to the wh...
  • "Moses assigned the priests and elders the duty of regularly republishing the law of the covenant. The effect of this was to associate the priests and elders with Joshua in the responsibility of rule and in the esteem of Isra...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • 2:1-2a The Lord spoke to Jeremiah and instructed him to proclaim a message to the people of Jerusalem, a message from Yahweh.2:2b The Lord recalled how His people used to love (Heb. hesed) Him devotedly when they were followi...
  • Jesus' genealogy and virgin birth prove His legal human qualification as Israel's King. His baptism was the occasion of His divine approval. His temptation demonstrated His moral fitness to reign. The natural question a thoug...
  • Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated.1047He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely.1048This probably accounts fo...
  • Gamaliel's advocacy of moderation is the main point and reason for Luke's record of the apostles' second appearance before the Sanhedrin. Whereas the Sadducees "rose up"against the apostles (v. 17), Gamaliel "rose up"against ...
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